Awareness Play
Family Constellation


      Invitation to experience directly how recognition of feelings, creative communication and role-play lead to insights, a shift in perspectives, and deeper harmony between people and within the self.


Andy,Omjaya

      Although my preference is letting the play speak for itself, for the benefit of those who do need some preliminary information I have spent decades studying and exploring fundamental aspects of human consciousness. Participating in and facilitating many workshops my approach to life and facilitation has been inspired by Taoist and Zen philosophy, and the pioneering works of Carl Rogers, Fritz Perls, Jacob Moreno, Alexander Lowen, Albrecht Mahr and Bert Hellinger.

The basic format of the workshop is light-hearted, free flowing, subtle, and interactive. It offers an opportunity for learning, discovery and realisation. Deeper layers within the self are held with patience, and when appropriate can be explored in creative, dynamic role-play. Limited to 12 participants.

NEXT WORKSHOP DETAILS:
flowingcreek@gmail.com




The old monk sat by the side of the road. With his eyes closed, his legs crossed and his hands folded in his lap, he sat. In deep meditation, he sat.

Suddenly his zazen was interrupted by the harsh and demanding voice of a samurai warrior. "Old man! Can you teach me about heaven and hell!"

At first, as though he had not heard, there was no perceptible response from the monk. But gradually he began to open his eyes, the faintest hint of a smile playing around the corners of his mouth as the samurai stood there, waiting impatiently, growing more and more agitated with each passing second.

"You wish to know the secrets of heaven and hell?" replied the monk at last. "You who are unkempt. You whose hands and feet are covered with dirt. You whose hair is uncombed, whose breath is foul? You whose sword is all rusty and neglected. You who are ugly and whose mother dresses you funny. You would ask me of heaven and hell?"

The samurai uttered a vile curse. He drew his sword and raised it high above his head. His face turned to crimson and the veins on his neck stood out in bold relief as he prepared to sever the monk's head from its shoulders.

"That is hell," said the old monk gently, just as the sword began its descent.

In that fraction of a second, the samurai was overcome with amazement, awe, recognition and compassion for this gentle being who had dared to risk his very life to give him such a teaching. He stopped his sword in mid-flight and his eyes filled with grateful tears.

"And that," said the monk, "is heaven.".

                                    _________

When Bankei held his seclusion-weeks of meditation, pupils from many parts of Japan came to attend. During one of these gatherings a pupil was caught stealing. The matter was reported to Bankei with the request that the culprit be expelled. Bankei ignored the case.

Later the pupil was caught in a similar act, and again Bankei disregarded the matter. This angered the other pupils, who drew up a petition asking for the dismissal of the thief, stating that otherwise they would leave in a body.

When Bankei had read the petition he called everyone before him. “You are wise brothers,” he told them. “You know what is right and what is not right. You may go somewhere else to study if you wish, but this poor brother does not even know right from wrong. Who will teach him if I do not? I am going to keep him here even if all the rest of you leave.”

A torrent of tears cleansed the face of the brother who had stolen. All desire to steal had vanished.

Zen


 

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